Entries published at 01/09/2015

Event 49: Tomb of Fourier

Maquette of destroyed statue of Charles Fourier

Modern Language Association
Vancouver, Canada
8–11 January 2015

371. The Surrealist Enlightenment
Presiding: Jonathan P. Eburne, Penn State University, University Park

1. “Material Wonder as Catalyst for the Surrealist Collection,” Katherine Conley, Coll. of William and Mary
2. “Thanks for the Memories: The Repetitions of De Chirico’s The Disquieting Muses,” Joanna Fiduccia, Univ. of California, Los Angeles
3. “Sapere imaginare: Surrealism and Quantum Physics,” Nathalie Fouyer, Graduate Center, City Univ. of New York
4. “Light of the Image @ Four Corners: Breton’s Ode to Charles Fourier,” Barrett Watten, Wayne State Univ. [Presented in absentia]

The Other Fabulous Reading Series
The Long Haul Infoshop
Berkeley, California
2 January 2015; info here
with Brian Ang, Patricia Murphy, and Chelsea Tadeyeske

“The New 1–10

Introduction, Questions of Poetics (MS)
Zone LI (in Armed Cell 7) + The Grand Piano 10, 000–00
Zone LII + The Grand Piano 9, 000–00
Zone LII + The Grand Piano 8, 000–00
Zone LIII + The Grand Piano 7, 000–00
Zone LIV + The Grand Piano 6, 000–00
Zone LV + The Grand Piano 5, 000–00
Zone LVI + The Grand Piano 4, 000–00
Zone LVII + The Grand Piano 3, 000–00
Zone LVIII + The Grand Piano 2, 000–00
Zone LIX  + The Grand Piano 1, 000–00

(Thanks to Brian Ang for his reading of “Barrett Watten, 1999“)

 

Modernist Studies Association
University of Pittsburgh
6–9 November 2014

“Modernism @ Stunde Null: Lee Miller, Hannah Höch, and A Woman in Berlin

This presentation is a part of a larger project on the intersection of literary and visual modernism with the “moment” of destruction that ended World War II: Stunde Null or Zero Hour. A range of modernist poets—Eliot, Pound, Williams, H.D., Breton, and later Olson, Plath, Duncan, and others—interrogated universal ethical and aesthetic values through this “moment.” In this presentation, I read the literary and visual testimony of three women caught up in the moment of destruction as witnesses, victims, or even perpetrators. Lee Miller’s war journalism, published in Vogue through the war, is complemented by the traumatic record and reparative work of her war and Holocaust photography. Hannah Höch, the dada painter and collagist, emerged from internal exile outside of Berlin to participate in the first modernist exhibitions in the destroyed city after Stunde Null; these early exhibitions set the stage for the recuperation of modernism after its banishment and humiliation under Nazism. Finally, the anonymously authored A Woman in Berlin, documenting the survival strategies necessary in a climate of mass sexual predation by Soviet troops immediately after the defeat, may be read in relation to search for or skepticism about universal values in modernism. In each case, writing or art not only add their testimony to history but posit and test new ways of being during and after the experience of trauma—they are prospective and retrospective.

European Network for Avant-Garde
and Modernist Studies
University of Helsinki, Finland
29–31 August 2015

“Language Writing’s Concrete Utopia: From Leningrad to Occupy”

Language writing has a differential, both concrete and critical, relationship to the horizon of utopia—which, we should remember, is a “nonplace,” an alternative time and space that is only momently (or eventally) possible as lived experience. “Language” itself offers an expansive and holistic medium for poetry as a ground for combinatorial fantasy and potential agency that simultaneously invokes radical particularity, material opacity, spatial alterity, and temporal deferral; “language” is a poetic nonsite that may be powerfully transformative, if not finally utopian, in its radical potential. In this paper, I will chart the relationship of Language writing to the horizon of utopia at four specific moments: 1) in its development of poetic practice in radical formal terms, as a social formation, and as a collective practice (seen in terms of the material history of its publications and performances); 2) on the occasion of four Language writers’ participation in a conference on avant-garde poetics in Leningrad, in the former Soviet Union at the end of Perestroika (1989), and our subsequent multi­auth­ored account, Leningrad: American Writers in the Soviet Union (1991); 3) with the completion of the multiauthored The Grand Piano: An Experiment in Collective Autobiography by ten Language writers who met in San Francisco in the 70s (2006–10); and 4) after the performance and reception of The Grand Piano in a series of readings in the Bay Area during the Occupy movement of 2011 and the convergence of certain tendencies of the Occupy movement with avant-garde poetries such as Language writing. The convergence of Language writing with the events of Occupy, and their continuation as a radical democratic, anticapitalist politics, is an exemplary instance of concrete utopia.