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“Modernist Poetics: New Genealogies
of ‘Making the Work’ in Modernity”

Seminar for “Making Modernism”
Modernist Studies Association
Portland, Ore., 27–30 October 2022

NOTE EXTENDED DATE FOR SEMINAR REGISTRATION
AUGUST 31: REGISTRATION HERE

Seminar led by Barrett Watten, Wayne State University
and Herman Rapaport, Wake Forest University
with invited guest Lyn Hejinian, UC Berkeley

Seminar prospectus (to enroll see below)

This seminar takes up the conference rubric, Making Modernism, as a question of “poetics”—a discourse of “making the work.” Poetics may either immanent to a modernist work of art or a supplement to it; it is an aesthetic or theoretical reflection that offers a blueprint for how the “work” is made and how to read it. Poetics may take the form of a separate instance of writing, a preface or explanatory essay external to the work of art, or it may be described or enacted in the work itself, as a set of instructions to the reader on how work may be read. In this seminar, we will seek new ways of understanding modernist poetics, at or beyond the epochal date of 1922, as a response to the crisis of modernity. Modernist poetics is often characterized as “formalist,” after avant-garde manifestos, the New Critics, or the Russian Formalists. For this inquiry, Eliot’s “Notes” to The Waste Land and his editorship of The Criterion would be as important for modernist poetics as the poem itself. Extending this principle, Joyce’s turn to writing “Work in Progress” and its serial publication in transition from 1927 on would depart from the modernist masterpiece into another kind of writing; Stein’s “Composition as Explanation” (1926) would supplement the publication of Geography and Plays (1922); and McKay’s development of vernacular prose romances from Home to Harlem (1928) to Banana Bottom (1933) would augment the formal poetics of Harlem Shadows. After 1922, a reflection on the “making of the work” emerges in numerous works of poetics that address the modern present and its “condition of possibility.” Such a deliberate inquiry into the making of the modernist work motivates the prose/poetry dialectic of William Carlos Williams’s Spring and All (1923); it is found in the self-reflexive explorations of women authors such as Mina Loy, Marianne Moore, Laura Riding, and Djuna Barnes; it extends to the social discourses on poetics in the Harlem Renaissance and the Popular Front; it is everywhere in the manifestos of the avant-garde, especially surrealism; it appears in the turn to fascism in Ezra Pound and Wyndham Lewis; it is central to key works of Critical Theory such as Walter Benjamin’s “The Author as Producer” and Theodor Adorno’s many writings on modernism. This seminar invites literary, historical, cultural, and theoretical inquiry into works broadly seen as “poetics” in modernism. What will count as a key work in modernist/modern poetics is the task of participants to determine; our aim is to establish a broad and productive series of works that represent the aesthetic, cultural, political, and critical “making of the work” under conditions of modernity. In so doing, it seeks a broad discussion on modernist poetics in line with our earlier work on contemporary examples in A Guide to Poetics Journal and Poetics Journal Digital Archive (Wesleyan UP).

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xxx
by Ekaterina Zakharkiv

(trans. Joseph Simas)

fucking sky: because it is open, it is occupied, recognized as an extremist organization, acting as a foreign agent, banned across the territory of the russian federation.

discrediting actions
with the help of words. how do you act on the sky with words?

don’t look up, don’t cross its borders, don’t read paul celan under its vaulted blanket.
the sky before dawn is buzzing, collapsing without warning.

it’s no longer a metaphor, no longer a generalization of conflict.
blinded, we roll into the sleepy suburbs and strike. we harm the defenseless.
we lose our sense of smell and fail to notice the stench of black smoke.
we get caught off guard in the mix.

now is not the time for quotations. all the marks have been forged into antitank hedgehogs. nevertheless

days go by, and we lay never-roses at the foot of myth. what have we seen with our own eyes? transmissions, streamed from a billion bloodlines. childhood dreams burgeoning into political imagination in airports and hotel rooms. craters blown into our former tongue suck up shards of grass, hallways blasted in. language is tongue-tied. it leaves neither trace of name nor address. in its vacant alleyways the hissing utterances of an orange serpent. no one’s, again … More

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From Scales (11)
by Carla Harryman

to Russian/Ukrainian Poets

—checking email every five minutes for an answer. I got it I got the answer and it didn’t make me look so good.

Pounding on your own goodness sounds a bit tarnishing.

Say stinging.

Have a latke.

The smell of onion in the vapor of potato reminds me of the Russian poets in our kitchen drinking vodka at a somewhat earlier hour than this.

They did not sleep.

They do not sleep much now either.

Up all night in your fantasy. Some of them dead.

No not in mine. In mine they sleep willowy sorts of idealisms smothering vast plains sequestered in small farms and mushroom gathering.

They are almost all gone now, but there are more.

Some. Alexei. Others too are lauded on the lips of the still living.

Alexei turned vitriol blue.

Hmmm . . . I thought it was a reference to hydrated copper.

Ukrainian rubble recalls each dead poet in Russia as Ukrainian.

They have to be careful now. That rubble disseminates in the elements spreading across the globe.

As ever but more so.

Tabling the turn and turning.

So. Let them leave as they did.

They leave again and again.

So and so is arriving.

A ways off.

They are arriving.

We break hearts with them when they arrive with stoic pretense.

And then we get out the vodka.

They have not yet slept.

We keep the vodka in the freezer in case someone is looking for it.

I confess I didn’t understand entirely, these males. But Alexei—

Now understanding, forget.

—I was a poet in the company of Alexei.

The point is disbursed in rubble—

Yes forget understanding.

—and never made again in the same way.

That’s right. It’s missing varnish.

—March 20, 2022 … More

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In Questions of Poetics, I wrote that, in contrast to André Breton’s motto “I seek the gold of time,” what I wanted is more like the “currency of history.” All this bears on the question of value, of course. Breton’s wish to alchemically transform desire into substance is inscribed on his tombstone, where it is still doing its work. In another present, I see history as a gold mine of another sort, making meanings that circulate and become value. Such is the task of the poet, broadly put, writing works that will be circulated until they find their meaning and use. It is also the task of the literary historian, to establish the contexts, motives, situations in which such meaning may be made. There needs to be more literary history, not of the old, positive kind but one addressed to the making of value in poetics as history. This could begin with the work of an archive, as an assembly line of parts for meaning making—eventually tending toward a form of comprehension, like the work of literary history depicted above.

Lilian Chaitas’s Being Different: Strategies of Distinction and Twentieth-Century Poetic Avant-Gardes contains, in my reading-in-progress, the best account of the debates on early Language writing I know. Published in 2017, it is a meticulously detailed, 435-pp. account of American poetic avant-gardes from the New Americans to Language writing, drawing its theory from Renato Poggioli and Pierre Bourdieu, with a glance back to Alan Golding’s From Outlaw to Classic (1995). Originally it was a 2013 dissertation written to German standards under the direction of Bernd Engler at the University of Tübingen, where not coincidentally I was hosted as a Fulbright scholar in 2005 and staged a raucous conference on Authorship and the Turn to Language that December—a currency of history itself. But I did not know the work existed until a section of the last chapter, retelling the 1978 Duncan/Watten cataclysm in microscopic detail, turned up as a pdf on Dispatches from the Poetry WarsI finally located a copy on Amazon.de, which arrived last month from a warehouse in Nijmegan, Netherlands. The last chapter, “Language Poetry in the 1970s and 1980s,” is what concerns me here—and which so impressed me that I provide it in three separate pdfs (here and below), one for each of the major sections. These address, in turn, “The So-Called ‘Language’ School”; “The Duncan/Watten ‘debat/cl/e'”; and “Stalin as Linguist.” … More

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The Louisville Conference
on Literature and Culture since 1900
24–26 February 2017
University of Louisville

Joseph Donahue
Adeena Karasick
Mark Scroggins
Alan Golding
Matthew Biberman
Lauri Scheyer
Judith Roof
Lynn Keller
Aldon Nielsen
Joseph Shafer
Joe Safdie
Jeff Davis
Lisa Shapiro
Norman Finkelstein
Alice Finkelstein
Joshua Corey
Robert Archambeau
Sally Connolly
David Kellogg
Tyrone Williams
Laura Vrana
Johnny Payne
V. Joshua Adams
Charles Altieri
Robert von Hallberg
Oren Izenberg
Rosanna Warren
Richard Strier
John Beer
Brenda Hillman
Kristi Maxwell
Brendan Johnston
W. Scott Howard
Addie Hopes
Peter O’Leary
Stephen Williams
Shannon Tharp
Alicia Wright
Justin Wymer
Leah Nieboer
Benjamin Lee
Karen Hadley
Ali Altaf Mian
Suzette Henke
Ann Hall

 

Notes and links

Photos: Matthew Biberman

[t/k]

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CFP FOR PROPOSED SESSION(S)
“Global Parataxis and the Avant-Garde:
Rethinking Histories on a Planetary Scale”

“Globalizing the Avant-Garde”
European Network for Avant-Garde and Modernist Studies (EAM)
Instituto de História da Arte, IHA/FCSH–Universidade NOVA de Lisboa
Lisbon, Portugal, 1–3 September 2022

The conference proposal for EAM’s eighth biannual conference, reconvening in Lisbon after a two-year hiatus in 2020, clearly calls for a critical reassessment of the Eurocentric history of the avant-garde, given the multiple writers, artists, styles, and movements that bear similarities and links to the historical avant-gardes as they develop culturally but also regionally specific projects that challenge the given accounts of what is “avant-garde.” Otherwise put, if global avant-gardes overall conduct a “systemic detotalization” of the global system through radical formal means, what does that mean if the “global” is open, not yet determined, always in process, even violently contested across multiple regions. An open horizon of the avant-garde may indeed be the project of global exhibitions such as Documenta, the Venice and São Paolo Biennales, and others, often involving conceptual, site-specific, performative strategies but also new forms of positive representation. The recent handbook Global Art by Jessica Lack (2020) summarizes a compelling range of multiple movements and styles, from anti-Imperialist and revolutionary movements to movements founded at moments of independence, as acts of resistance, as interrogations of identity and collectivity, and as overtly political artistic practices. In literature, the shift of comparative literature away from Eurocentric literariness and toward a more complex account of multiple languages, diasporic histories, and possibilities of translation create opportunities for rethinking the avant-garde as always addressing cultural displacement as much as metropolitan location; here the convulsive growth of global cities comes into view in work from East Asia, South Asia, the Middle East, and Africa in particular. This Call for Papers seeks to establish a multiple, decentered, global or planetary frame for the avant-garde(s), in the present, recent past, or longer history. Presentations on specific writers, artists, styles, or movements as sites of inquiry; or rethinking of what terms such as “global,” “planetary,” or “world” mean for the avant-garde in an era of pandemics and climate change, as well as political antagonism and the aporias of global capitalism will be most welcome. At the intersection of radical particularity and detotalized globality may arise new approaches that augment and depart from the historical avant-gardes.

The conference proposal deadline is Saturday, January 15. Please submit an abstract and bio for consideration by Friday, January 14 to Barrett Watten, barrett.watten@gmail.com.

Links and Notes

For PDF flyer, click here; for EAM conference site, click here.

Image: Gordon Bennett, untitled, 1989; from Global Conceptualism: Points of Origin, 1950s–1980s, Queens Museum, 1999.

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Event 90: I Met (en España)

I first got to know Claudia Franken through academic channels; she is a Europe-based scholar of Gertrude Stein and Arno Schmidt, a less-well-known prose writer who anticipates American postmoderns such as Thomas Pynchon. As his Wikipedia entry states, “Arno Schmidt (1914–79) was a German author and translator. He is little known outside of German-speaking areas, in part because his works present a formidable challenge to translators.” Claudia’s proposal for a session on “Avant-Gardes @ Zero Hour” took up Schmidt’s early “trilogy” of novellas focusing on cultural displacement after 1945, pursued by analogies to Egyptian and Phoenician antiquity—as if the two time frames were disturbingly (felicitously) co-present (see John E. Woods’s unequaled translation). The conference itself was canceled due to COVID but was revived as a webinar in March 2021, where Claudia presented her work on Schmidt—in a form, on first hearing, that was as allegorically complex as Schmidt’s work itself. I then engaged Claudia’s essay editorially, working toward publication in the Hunan, China-based Journal of Foreign Languages and Cultures, where it appears (here). All this is complicated, but is what it takes to get the work done in this era of travel restrictions and ideological blockage. What resulted is a fine literary essay that the editors selected to inaugurate their issue. … More

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Entry 44: Global Archives

About this time, on an every-other-year basis, I would be traveling to Berlin to further investigate the “Tag des offenen Denkmals”—the Day of Open Monuments (2021 program here). I see this event as a “global archive“—one of many I am engaged with, as also the documenta exhibitions in Germany since 1955, which I have written and just published on:

In defining “the global archive,” this essay refers, first of all, to the historical development of exhibitions in Germany that address a global horizon, a distinct cultural project since at least the Enlightenment. After 1945, modern art, which had been removed from public view by the Nazi state, was reintroduced as a project of reeducation as much as aesthetics. Documenta, beginning in 1955, exhibited modern and later artists in the destroyed buildings of the city of Kassel, and expanded its formal and cultural address to a global scale over its fifty-year history. Documenta itself became a kind of continuous archive of its own exhibition history, a mode of formal presentation that increasingly relied on the works it presented. Here I read in detail the archival strategies and form of dOCUMENTA 13, arguably a highpoint of this effort to archive globality as it emerges. “The Global Archive and the Future of Poetics,” Journal of Foreign Languages and Cultures 5, no. 1 (June 2021): 94–108 [pdf here].

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Document 93: Global Ideation

The global circulation of ideas advances with the publication of the Journal of Foreign Languages and Cultures, vol. 5, no. 1, edited by Laurie Scheyer from Hunan Normal University. As with last year’s special forum on “Modernity @ Zero Hour,” this issue contains a set of papers—distributed through a capacious issue with numerous related themes—that developed in an online webinar, “Avant-Gardes @ Zero Hour,” which took place during conditions of COVID in March 2021. The webinar itself, thanks to Zoom, was itself global and involved participants from seven time zones, from New Zealand to Moscow. It also could include a performance event, the in-time screening of Carla Harryman’s “Occupying Theodor W. Adorno’s Music and New Music: A Re-Performance,” originally proposed for the canceled EAM conference in Fall 2020. In this best of all possible worlds, our proposed event went forward; papers were presented, comments generated, drafts revised, and the results are now distributed to the world at large. Below I list the contents and link to the six papers that were the result of that effort, seen as part of a larger conversation in a global framework. Indeed my own contribution, “The Global Archive and the Future of Poetics,” looks at the form of the global exhibition after the German documenta, but it easily applies to what we are doing here. … More

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Archive 12: Micropoetics

Thanks to the online research of C.V. Henriette, I now have a visual record of my second appearance in a literary magazine, Gum 2, ed. Dave Morice (Iowa City, September 1971). Morice’s goal as editor was to be small and sustainable—in both aesthetic and material terms—a reflection on the political economy of poetry at the time and a counter-cultural alternative. A protominimalism, at the intersection of concrete poetry, midwestern imagism, the New York school, and the not-yet-named Language school (as well as a first instance of “actualism,” the movement that was not one) was the result. The poem was written, likely, at Berkeley under the influence of Robert Grenier, and I gave a copy to Dave after I met him in Iowa City. No title, no capitalization, no regular stanzas, no persona, no narrative, but with the use of asterisks in the mode of Ted Berrigan, Anne Waldman, and later Anselm Hollo.

“obliged to Dumbarton / Dumbarton Bridge / and his oaks” is a triangular pun on the Dumbarton Bridge, a relic of the times and one of the most ungainly bridges ever, crossing the southern San Francisco Bay, and Dumbarton Oaks, the site of the Dumbarton Oaks Conference, the progenitor of the United Nations. Also, there are many oaks in the South Bay, as the poem notes.

In the late summer and early fall of 1944, at the height of the Second World War, a series of important diplomatic meetings took place at Dumbarton Oaks, officially known as the Washington Conversations on International Peace and Security Organization. Delegations from China, the Soviet Union, the United Kingdom, and the United States deliberated over proposals for the establishment of an organization to maintain peace and security in the world. Their meetings resulted in the United Nations Charter that was adopted in San Francisco in 1945. [Wikipedia]

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