CALL FOR PAPERS

Diasporic Avant-Gardes:
East Asian Transitions in Form and Genre

American Comparative Literature Association
National Taiwan Normal University, Taipei
15–18 June 2022

Barrett Watten, English, Wayne State University
Lauri Scheyer, British and American Poetry
Research Center, Hunan Normal University 

This seminar continues the work of Diasporic Avant-Gardes: Experimental Poetics and Cultural Displacement (ed. Barrett Watten and Carrie Noland; Palgrave, 2009)—a collection of essays addressing the intersection of diasporic literatures and the European avant-garde, with examples from African, Maghrebi, Jewish, and Hispanic diasporas. A decade later, much new work has appeared on innovative forms and genres of poetry, prose, visual art, and media reflecting the diasporic experience of East Asians over two centuries of global migration. On the one hand, the emergence of self-described avant-garde movements that engage and depart from the Euro-American model, particularly in Japan and China but at differing moments in the 50s/60s and 80s/present, has been recognized in major exhibitions. Global figures such as Yoko Ono, Yayoi Kusama, Ai Wei-wei, Cai Guo-qiang, and Huang Yongping critically address issues of material form, cultural translation, commodification, economic dispossession, and global migration. The work of experimental East Asian poets such as Kim Hyesoon, Ito Hiromi, and Hsia Yu opens the way toward a developing canon of women authors in translation and has led to critical reflection on translation itself. Asian American poets with differing histories of emigration have developed a range of innovative forms, from authors such as John Yau, Mei-mei Berssenbrugge, Pamela Lu, and Tan Lin to Don Mee Choi, Sawako Nakayusa, Mary-Kim Arnold, and Ocean Vuong. New prose genres have appeared after the examples of Maxine Hong Kingston and Yoko Tawada in innovative fictions by Tao Lin, Eugene Lim, and Karen An-hwei Lee. The reception of Asian American visual artists from Nam June Paik, Theresa Hak Kyung Cha, and Tehching Hsieh to the current exhibition of Hung Liu points toward the global transition of strictly Eurocentric theories of the avant-garde. This seminar seeks papers that explore individual artists and movements; reflects on their innovations of form and genre; and theorizes experiences of cultural distinctiveness in terms of migration, displacement, cultural heritage, appropriation, linguistic and stylistic hybridity, radical iconoclasm, and syncretic identity—seen in a productive dialogue with or a decisive reconceptualization of Euro-American avant-garde movements.

Submit proposals to ACLA by Sunday, October 31 here
For PDF flyer, click here; for online seminar page, here
Contact barrett.watten@gmail.com for more information

N.B. “In view of the ongoing pandemic, the 2022 conference may need to be moved online again. The board has developed a contingency plan and will make a final decision in January 2022″—ACLA.

Notes

Ai Wei-wei, Dropping a Han Dynasty Urn, 1995

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Entry 44: Global Archives

About this time, on an every-other-year basis, I would be traveling to Berlin to further investigate the “Tag des offenen Denkmals”—the Day of Open Monuments (2021 program here). I see this event as a “global archive“—one of many I am engaged with, as also the documenta exhibitions in Germany since 1955, which I have written and just published on:

In defining “the global archive,” this essay refers, first of all, to the historical development of exhibitions in Germany that address a global horizon, a distinct cultural project since at least the Enlightenment. After 1945, modern art, which had been removed from public view by the Nazi state, was reintroduced as a project of reeducation as much as aesthetics. Documenta, beginning in 1955, exhibited modern and later artists in the destroyed buildings of the city of Kassel, and expanded its formal and cultural address to a global scale over its fifty-year history. Documenta itself became a kind of continuous archive of its own exhibition history, a mode of formal presentation that increasingly relied on the works it presented. Here I read in detail the archival strategies and form of dOCUMENTA 13, arguably a highpoint of this effort to archive globality as it emerges. “The Global Archive and the Future of Poetics,” Journal of Foreign Languages and Cultures 5, no. 1 (June 2021): 94–108 [pdf here].

… More

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Document 93: Global Ideation

The global circulation of ideas advances with the publication of the Journal of Foreign Languages and Cultures, vol. 5, no. 1, edited by Laurie Scheyer from Hunan Normal University. As with last year’s special forum on “Modernity @ Zero Hour,” this issue contains a set of papers—distributed through a capacious issue with numerous related themes—that developed in an online webinar, “Avant-Gardes @ Zero Hour,” which took place during conditions of COVID in March 2021. The webinar itself, thanks to Zoom, was itself global and involved participants from seven time zones, from New Zealand to Moscow. It also could include a performance event, the in-time screening of Carla Harryman’s “Occupying Theodor W. Adorno’s Music and New Music: A Re-Performance,” originally proposed for the canceled EAM conference in Fall 2020. In this best of all possible worlds, our proposed event went forward; papers were presented, comments generated, drafts revised, and the results are now distributed to the world at large. Below I list the contents and link to the six papers that were the result of that effort, seen as part of a larger conversation in a global framework. Indeed my own contribution, “The Global Archive and the Future of Poetics,” looks at the form of the global exhibition after the German documenta, but it easily applies to what we are doing here. … More

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I return to the vexed question of autobiography, which in earlier times I believed one should “start writing” only when all other options—of world transformation, for instance—had failed. The two key terms are brought together in the 1973 cover of The World 28, the “Autobiography Issue” edited by Lewis Warsh. As I recalled when Lewis died late last year, I first met him in Mendocino, on his way down the coast to Bolinas, where I visited him before he moved back east. In his editing of The World, he wanted to radicalize autobiography not as a genre but as a mode of writing. Writing from an immediate perspective of “personhood” in any genre was of interest, from poetry to fiction to memoir, journal entries, letters, portraits, and snapshots.

Autobiography would be the royal road to writing per se; there was a tradition and consensus that “self/life/writing” was what there was to do, in fact was all that could be done. For a brief while there was in fact a kind of period style of autobiographical self-discovery, nothing like the persona poems of the workshop but evoking a tradition from Rousseau and the romantics, Zukofsky’s “the words are my life,” Beat spontaneity, and New York School everyday life. The consensus—and it was not long lived—was that “into the company of self it all returns,” one might say. Warsh’s 1973 project, bringing together writers of several diverse schools, was the highpoint of that moment.

I was the early Language writer in that group, in company with Clark Coolidge, Bernadette Mayer, Tom Raworth, Bobbie Louise Hawkins, Bill Berkson, Anne Waldman, all poets who would appear in the first issues of This, but also Diane Di Prima, Kenward Elmslie, Lee Harwood, Harris Schiff, and John Wieners. The issue should be reprinted in its entirety, to reflect on the question of writing that Lewis proposed: where the fact of writing and the events of life are seen as nearly identical. What historical circumstances obtained for that to be possible, desirable, likely? But there is also a moment of transition here: from person to language—at one pole the iconic representation of personhood, in condensed and presentable form, and on the other the endlessness of scribbling in letters and journals, a fascination of writing per se. … More

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This shouldn’t be so difficult. My archive contains my vaccination records. Since being vaccinated for a disease like polio in a pandemic is a matter of public concern, I post them here as a matter of interest. The series of three from 1962 to 1963 I would have received in the 10th grade; as the card indicates, I was 14 at the time. They were probably given at the U.S. Naval Hospital in Oakland, given my father’s signature on the card.

… More

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Archive 12: Micropoetics

Thanks to the online research of C.V. Henriette, I now have a visual record of my second appearance in a literary magazine, Gum 2, ed. Dave Morice (Iowa City, September 1971). Morice’s goal as editor was to be small and sustainable—in both aesthetic and material terms—a reflection on the political economy of poetry at the time and a counter-cultural alternative. A protominimalism, at the intersection of concrete poetry, midwestern imagism, the New York school, and the not-yet-named Language school (as well as a first instance of “actualism,” the movement that was not one) was the result. The poem was written, likely, at Berkeley under the influence of Robert Grenier, and I gave a copy to Dave after I met him in Iowa City. No title, no capitalization, no regular stanzas, no persona, no narrative, but with the use of asterisks in the mode of Ted Berrigan, Anne Waldman, and later Anselm Hollo.

“obliged to Dumbarton / Dumbarton Bridge / and his oaks” is a triangular pun on the Dumbarton Bridge, a relic of the times and one of the most ungainly bridges ever, crossing the southern San Francisco Bay, and Dumbarton Oaks, the site of the Dumbarton Oaks Conference, the progenitor of the United Nations. Also, there are many oaks in the South Bay, as the poem notes.

In the late summer and early fall of 1944, at the height of the Second World War, a series of important diplomatic meetings took place at Dumbarton Oaks, officially known as the Washington Conversations on International Peace and Security Organization. Delegations from China, the Soviet Union, the United Kingdom, and the United States deliberated over proposals for the establishment of an organization to maintain peace and security in the world. Their meetings resulted in the United Nations Charter that was adopted in San Francisco in 1945. [Wikipedia]

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Kim D. Hunter
The Official Report
on Human Activity

Zoom discussion
Thursday, April 22
7:00–8:30 P.M. EDT

Projects in Poetics and Event Horizon announce an informal discussion with Detroit poet kim d. hunter, author of the ground-breaking collection of short stories from Wayne State University Press. Guests  are welcome; register here: https://bit.ly/2Qm6tcG.


The Official Report on Human Activity
, which is neither official nor a report, is a collection of long stories that are linked by reoccurring characters and their personal struggles in societies rife with bigotry, in which media technology and capitalism have run amok. These stories approach the holy trinity of gender, race, and class at a slant. They are concerned with the process and role of writing intertwined with the roles of music and sound. … More

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Avant-Gardes @ Zero Hour: European, American, Transnational
Monday, April 5–Wednesday, April 7

A virtual colloquy featuring 16 scholars, writers, artists
& the global premiere of Carla Harryman’s “Occupying
Theodor W. Adorno’s Music and New Music: A Re-Performance”
attendees welcome; registration required; click here

Originally organized for the 2020 conference of the European Network of Avant-Garde and Modernist Studies (EAM) conference in Ghent, Belgium, canceled due to COVID-19 (here), and following last year’s virtual colloquy on “Modernism @ Zero Hour” (here). The seminars have  been reorganized and expanded, with participating scholars and artists from seven nationalities and time zones, and with the addition of the streaming of Carla Harryman’s revised production of “Occupying Theodor W. Adorno’s Music and New Music,” originally staged at dOCUMENTA 13 (2012). The colloquy takes up transnational approaches to the emergence of avant-garde art and practices after the metahistorical date of “Zero Hour,” 1945—the end of the war which is not one—to comprehend the profound reflection on destruction, displacement, and a new global order in post–1945 movements and works.

Organized by Barrett Watten, English, Wayne State University
and Lauri Scheyer, British and American Poetry Research Center,
Hunan Normal University
Sponsored by Projects in Poetics and Statement Magazine,
California State University, Los Angeles
… More

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Poetics & the University in Crisis
Friday, March 5–Sunday, March 7 / 3:00–7:00 P.M.
featuring 22 poets, critics, teachers, artists
free registration required; click here

A virtual colloquy on the role of poetics in the American university in crisis, for a nation also in crisis. The humanities and arts continue to be major targets of increasingly austere budgets—and so, too, has critical thinking. How can poetics—as inventive, intellectually engaged creative series of practices and modalities of thought—offer an intervention into this moment? How can the university re-embrace the necessity of art based in critical thinking and open inquiry that includes the aesthetic and the political? The three days of this colloquy will aim to unite creative poetic practices with analytical critique and pedagogy from a wide range of voices, methods, points of view.

… More

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Working through has never had a clearer usage than to “work through an archive,” which is now my task virtually on a daily basis. Things emerge from files and folders with breathtaking immediacy, though in actuality they have been there all along—a form of latency that is also a structure of the present. An archive, in my experience, is not a thing of the past; we are constituted in the present by our archives. This notion of archive is distinct from memory—a memory can pop up at any time, prompted by as little as a similarity in sound or image or even a proximity in neural networking. I remember walking to our black Chevrolet in a San Leandro parking lot coming out of a Five and Dime store with my mother in 1956. An archive is more logically or interpretively or thematically structured; it has a filing system that is a product of labor, vertically organizing materials in their lateral connections to form a network that begins in the archived past but extends to the present. Just so, I was organizing a set of files to be accessed under subhead 5.3.3.1 “Discussions and controversies: literary/artistic,” of which I have seen many. I open the file marked “Georgia Review” to organize/distribute its contents in three records:

5.3.3.1. controversy (1981). NEA/Georgia Review
letters following publication of “Go Down Dignified: The NEA Writing Fellowships” [see also 5.2.2.1981.1–1982.1]
MASTERS and WILK articles, w introduction, xer, 14 pp.
D’SOUZA article, sent by FRANK CONROY to MARY MACARTHUR and LYN HEJINIAN, xer w notes, 9 pp.
BW > GEORGIA REVIEW, tcb, 5 ppl.; drafts, tcb, 3 pp.; > BILL HENDERSON (PUSHCART PRESS), tcb, 1 p., 1 cp.; > JEANETTA JONES MILLER (SMALL PRESS DISTRIBUTION), tcb, 1 p.; > BILL BERKSON, 2 tcb, 3 pp.; > THOMAS M. MEYER (attorney), tcb, 1 p.; DAVID WILK, tcb, 1 p.; FRANK CONROY (NEA), tcb, 2 pp.; STANLEY W. LINDBERG (GEORGIA REVIEW), tcb, 3 pp., 2 cp.
BERKSON > GEORGIA REVIEW, tcb w BW edits, 10 pp.; > LINDBERG (GEORGIA REVIEW), 2 tlx, 5 pp.; > BW, als and tls, 2 pp.
LINDBERG (GEORGIA REVIEW) > BW, tls, 1 p.; > BERKSON, 2 tlx, 3 pp.
WILK > BW, tlx, 2 pp.
HEJINIAN > HENDERSON (PUSHCART PRESS), tcb w hm note, 1 p.
HENDERSON > BW, tls, 1 p.
JENNIFER MOYER (CCLM) > BERKSON, tlx, 1 p.
MARY MACARTHUR (NEA) > BW, tls, 1 p.
BW notes, hm, 1 p.; mailing rects, 5 pcs.

… More

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