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I return to the vexed question of autobiography, which in earlier times I believed one should “start writing” only when all other options—of world transformation, for instance—had failed. The two key terms are brought together in the 1973 cover of The World 28, the “Autobiography Issue” edited by Lewis Warsh. As I recalled when Lewis died late last year, I first met him in Mendocino, on his way down the coast to Bolinas, where I visited him before he moved back east. In his editing of The World, he wanted to radicalize autobiography not as a genre but as a mode of writing. Writing from an immediate perspective of “personhood” in any genre was of interest, from poetry to fiction to memoir, journal entries, letters, portraits, and snapshots.

Autobiography would be the royal road to writing per se; there was a tradition and consensus that “self/life/writing” was what there was to do, in fact was all that could be done. For a brief while there was in fact a kind of period style of autobiographical self-discovery, nothing like the persona poems of the workshop but evoking a tradition from Rousseau and the romantics, Zukofsky’s “the words are my life,” Beat spontaneity, and New York School everyday life. The consensus—and it was not long lived—was that “into the company of self it all returns,” one might say. Warsh’s 1973 project, bringing together writers of several diverse schools, was the highpoint of that moment.

I was the early Language writer in that group, in company with Clark Coolidge, Bernadette Mayer, Tom Raworth, Bobbie Louise Hawkins, Bill Berkson, Anne Waldman, all poets who would appear in the first issues of This, but also Diane Di Prima, Kenward Elmslie, Lee Harwood, Harris Schiff, and John Wieners. The issue should be reprinted in its entirety, to reflect on the question of writing that Lewis proposed: where the fact of writing and the events of life are seen as nearly identical. What historical circumstances obtained for that to be possible, desirable, likely? But there is also a moment of transition here: from person to language—at one pole the iconic representation of personhood, in condensed and presentable form, and on the other the endlessness of scribbling in letters and journals, a fascination of writing per se. … More

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This shouldn’t be so difficult. My archive contains my vaccination records. Since being vaccinated for a disease like polio in a pandemic is a matter of public concern, I post them here as a matter of interest. The series of three from 1962 to 1963 I would have received in the 10th grade; as the card indicates, I was 14 at the time. They were probably given at the U.S. Naval Hospital in Oakland, given my father’s signature on the card.

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Archive 12: Micropoetics

Thanks to the online research of C.V. Henriette, I now have a visual record of my second appearance in a literary magazine, Gum 2, ed. Dave Morice (Iowa City, September 1971). Morice’s goal as editor was to be small and sustainable—in both aesthetic and material terms—a reflection on the political economy of poetry at the time and a counter-cultural alternative. A protominimalism, at the intersection of concrete poetry, midwestern imagism, the New York school, and the not-yet-named Language school (as well as a first instance of “actualism,” the movement that was not one) was the result. The poem was written, likely, at Berkeley under the influence of Robert Grenier, and I gave a copy to Dave after I met him in Iowa City. No title, no capitalization, no regular stanzas, no persona, no narrative, but with the use of asterisks in the mode of Ted Berrigan, Anne Waldman, and later Anselm Hollo.

“obliged to Dumbarton / Dumbarton Bridge / and his oaks” is a triangular pun on the Dumbarton Bridge, a relic of the times and one of the most ungainly bridges ever, crossing the southern San Francisco Bay, and Dumbarton Oaks, the site of the Dumbarton Oaks Conference, the progenitor of the United Nations. Also, there are many oaks in the South Bay, as the poem notes.

In the late summer and early fall of 1944, at the height of the Second World War, a series of important diplomatic meetings took place at Dumbarton Oaks, officially known as the Washington Conversations on International Peace and Security Organization. Delegations from China, the Soviet Union, the United Kingdom, and the United States deliberated over proposals for the establishment of an organization to maintain peace and security in the world. Their meetings resulted in the United Nations Charter that was adopted in San Francisco in 1945. [Wikipedia]

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Poetics & the University in Crisis
Friday, March 5–Sunday, March 7 / 3:00–7:00 P.M.
featuring 22 poets, critics, teachers, artists
free registration required; click here

A virtual colloquy on the role of poetics in the American university in crisis, for a nation also in crisis. The humanities and arts continue to be major targets of increasingly austere budgets—and so, too, has critical thinking. How can poetics—as inventive, intellectually engaged creative series of practices and modalities of thought—offer an intervention into this moment? How can the university re-embrace the necessity of art based in critical thinking and open inquiry that includes the aesthetic and the political? The three days of this colloquy will aim to unite creative poetic practices with analytical critique and pedagogy from a wide range of voices, methods, points of view.

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Working through has never had a clearer usage than to “work through an archive,” which is now my task virtually on a daily basis. Things emerge from files and folders with breathtaking immediacy, though in actuality they have been there all along—a form of latency that is also a structure of the present. An archive, in my experience, is not a thing of the past; we are constituted in the present by our archives. This notion of archive is distinct from memory—a memory can pop up at any time, prompted by as little as a similarity in sound or image or even a proximity in neural networking. I remember walking to our black Chevrolet in a San Leandro parking lot coming out of a Five and Dime store with my mother in 1956. An archive is more logically or interpretively or thematically structured; it has a filing system that is a product of labor, vertically organizing materials in their lateral connections to form a network that begins in the archived past but extends to the present. Just so, I was organizing a set of files to be accessed under subhead 5.3.3.1 “Discussions and controversies: literary/artistic,” of which I have seen many. I open the file marked “Georgia Review” to organize/distribute its contents in three records:

5.3.3.1. controversy (1981). NEA/Georgia Review
letters following publication of “Go Down Dignified: The NEA Writing Fellowships” [see also 5.2.2.1981.1–1982.1]
MASTERS and WILK articles, w introduction, xer, 14 pp.
D’SOUZA article, sent by FRANK CONROY to MARY MACARTHUR and LYN HEJINIAN, xer w notes, 9 pp.
BW > GEORGIA REVIEW, tcb, 5 ppl.; drafts, tcb, 3 pp.; > BILL HENDERSON (PUSHCART PRESS), tcb, 1 p., 1 cp.; > JEANETTA JONES MILLER (SMALL PRESS DISTRIBUTION), tcb, 1 p.; > BILL BERKSON, 2 tcb, 3 pp.; > THOMAS M. MEYER (attorney), tcb, 1 p.; DAVID WILK, tcb, 1 p.; FRANK CONROY (NEA), tcb, 2 pp.; STANLEY W. LINDBERG (GEORGIA REVIEW), tcb, 3 pp., 2 cp.
BERKSON > GEORGIA REVIEW, tcb w BW edits, 10 pp.; > LINDBERG (GEORGIA REVIEW), 2 tlx, 5 pp.; > BW, als and tls, 2 pp.
LINDBERG (GEORGIA REVIEW) > BW, tls, 1 p.; > BERKSON, 2 tlx, 3 pp.
WILK > BW, tlx, 2 pp.
HEJINIAN > HENDERSON (PUSHCART PRESS), tcb w hm note, 1 p.
HENDERSON > BW, tls, 1 p.
JENNIFER MOYER (CCLM) > BERKSON, tlx, 1 p.
MARY MACARTHUR (NEA) > BW, tls, 1 p.
BW notes, hm, 1 p.; mailing rects, 5 pcs.

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Entry 43: Rolling Out Plan B


These are the words that conclude “Plan B,” my poem written after the Trump election in 2016. What has transpired since could not have been more like—turbulence has been destiny, our demography is in pieces, and nothing is decided. It is that moment of stoppage—”the stopping / of the battle,” as Charles Olson wrote—that I wanted to get down, as my contribution to radical democracy perhaps. But even the concept of “radical democracy” is not now decided—that is in the nature of a decision—with the spectacle of the “mob” thinking it represents the demos violating “the People’s House,” as we have been told and can see for ourselves. My point is the instability of the moment, but also that of the discourse that represents it or attempts to intervene in it. Is that a good thing for poetry, to record such a moment, or a bad thing for politics, that its confusions may be reproduced? … More

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Yesterday I received news that New York poet Lewis Warsh has died. He had been ill, I heard from a distance, and I had sent birthday greetings earlier in the month—unanswered. We had a kind of  . . . rivalrous, or contestatory, poetic conversation over the decades, concerning basic issues of what counts as poetry, what the poetic calling is. The issue was person versus language, if a bit characterized and reduced. We go way back. I met Lewis in Albion, California, up the coast in California, the summer of 1972. I had moved there with Sandy Berrigan, David, and Kate, and Lewis visited on his way down to Bolinas, where I would also see him, and later in Stinson Beach, sharing a beach house with the cartoonist Greg Irons. When I assumed full editorship of This in 1973, taking a turn toward more complex aesthetics, he sent me several works, which I have scanned below. He would have sent them from Cambridge, where he lodged briefly after the West Coast. We wrote a collaboration (now in the archive), and he published my autobiographical writings—some exceptionally raw—in the “Autobiography” issue of The World (28), with its larger than life format and cover drawing by Alex Katz, New York School period style for sure. For the issue of This (4), he sent three works (he had a particular way of calling poems “works,” each being unique):

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Working through my archive, a copy of the above letter from William Carlos Williams, dated “April 29” and addressed to a “Rubenstein,” turned up. Given the degraded quality of the Xerox, it must have been passed around from hand to hand, and is now far removed from its origins. I have no idea how it came into my possession; my impulse was to distribute it forthwith as widely as possible, given our situation four days before a decisive political event. It does not appear in Williams’s Selected Letters, but an article from the William Carlos Williams Review (here) gives a thumbnail history. The addressee is Richard Rubenstein, editor of a little magazine The Gryphon, a poet associated with the emerging Beat movement in San Francisco who died of the effects of psychiatric treatment in 1958. The date is 29 April 1950, at which time Williams was recently investigated by the House Un-American Activities Committee (HUAC) for his association, I now believe is likely, with Popular Front groups in the Spanish Civil War but reputedly for his friendship with Ezra Pound, which resulted in his being denied appointment as the Poetry Consultant to the Library of Congress in 1949. In its resistance to the “stupidity” of “political dogma,” Williams writes: “A mind accustomed to the poem as it is gradually being understood can never be quite as deceived by the testimony of the scurrilous liars who beset us as they could have been had we not had the poem to test them against.” Four days before our opportunity to run the scurrilous liars out of power, his words have a new force.  … More

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View of Centerville.

Would be delighted to see you, here, in the near future.
Mrs. Wm. A. Keune

[Hika Wis. Aug 17 1906]

Mrs. Emil Plantz, Milwaukee, Wis.
1120 Richard Str.

Fucked up. Left the place
without picking up a
pouch. Got rattled had
to be aware of three people.
My brother in law is here
again. Had more Pins to
send but a friend here
cut his finger on his saw
and needed money so I had
to go get this and sell
some Pins to get
instant bread.
Nothing is choice except for
a pin or 2 and the Brown
vaseline bag is
intact. Perhaps Barbra
can salvage something.

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Twenty years on, it is timely to reread the kind of discourse—or brazen publicity—that was circulated about Language writing and the academy, and indeed the entire project of poetics that was imagined as their synthesis, about 2000. In the two decades that followed, everything has changed in terms of the “horizon of expectation” that led to this premature discussion of the dominance of Language writing in the academy; in 2020, I will say confidently from my experience, and what I know of others’, that such a thing never happened. Perhaps it was meant not to happen, and the provocative title page to the September 2000 article in Lingua Franca by Andrew Epstein may be the reason why. As I work through my archive, I am finding numerous such signposts to futurity that did not arrive, while at the time I was caught up in the process, let us charitably say, of negotiating the “stakes at the table” of the future of Language writing. Why this discourse was misdirected, and for whose interests, will be the substance of my reading below; those interested may find, in the interest of time travel, the full text of the article here… More

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