Entries tagged with Language writing

In Questions of Poetics, I wrote that, in contrast to André Breton’s motto “I seek the gold of time,” what I wanted is more like the “currency of history.” All this bears on the question of value, of course. Breton’s wish to alchemically transform desire into substance is inscribed on his tombstone, where it is still doing its work. In another present, I see history as a gold mine of another sort, making meanings that circulate and become value. Such is the task of the poet, broadly put, writing works that will be circulated until they find their meaning and use. It is also the task of the literary historian, to establish the contexts, motives, situations in which such meaning may be made. There needs to be more literary history, not of the old, positive kind but one addressed to the making of value in poetics as history. This could begin with the work of an archive, as an assembly line of parts for meaning making—eventually tending toward a form of comprehension, like the work of literary history depicted above.

Lilian Chaitas’s Being Different: Strategies of Distinction and Twentieth-Century Poetic Avant-Gardes contains, in my reading-in-progress, the best account of the debates on early Language writing I know. Published in 2017, it is a meticulously detailed, 435-pp. account of American poetic avant-gardes from the New Americans to Language writing, drawing its theory from Renato Poggioli and Pierre Bourdieu, with a glance back to Alan Golding’s From Outlaw to Classic (1995). Originally it was a 2013 dissertation written to German standards under the direction of Bernd Engler at the University of Tübingen, where not coincidentally I was hosted as a Fulbright scholar in 2005 and staged a raucous conference on Authorship and the Turn to Language that December—a currency of history itself. But I did not know the work existed until a section of the last chapter, retelling the 1978 Duncan/Watten cataclysm in microscopic detail, turned up as a pdf on Dispatches from the Poetry WarsI finally located a copy on Amazon.de, which arrived last month from a warehouse in Nijmegan, Netherlands. The last chapter, “Language Poetry in the 1970s and 1980s,” is what concerns me here—and which so impressed me that I provide it in three separate pdfs (here and below), one for each of the major sections. These address, in turn, “The So-Called ‘Language’ School”; “The Duncan/Watten ‘debat/cl/e'”; and “Stalin as Linguist.” … More

Twenty years on, it is timely to reread the kind of discourse—or brazen publicity—that was circulated about Language writing and the academy, and indeed the entire project of poetics that was imagined as their synthesis, about 2000. In the two decades that followed, everything has changed in terms of the “horizon of expectation” that led to this premature discussion of the dominance of Language writing in the academy; in 2020, I will say confidently from my experience, and what I know of others’, that such a thing never happened. Perhaps it was meant not to happen, and the provocative title page to the September 2000 article in Lingua Franca by Andrew Epstein may be the reason why. As I work through my archive, I am finding numerous such signposts to futurity that did not arrive, while at the time I was caught up in the process, let us charitably say, of negotiating the “stakes at the table” of the future of Language writing. Why this discourse was misdirected, and for whose interests, will be the substance of my reading below; those interested may find, in the interest of time travel, the full text of the article here… More

The way things are going
They’re gonna crucify me . . .

—John Lennon

It is hard to move ahead, at this point in time, to the dark core of my archive with a straight face: I mean the awe-some spectacle of “Stalin as Linguist,” the apex of all literary hit pieces. And, as luck would have it, someone has gone and started the job for me. On 24 August 2018, Dispatches from the Poetry Wars hosted David Levi Strauss’s mini-dossier of the scandal that erupted in Poetry Flash over his 1985 revival of the 1978 debate with Robert Duncan over Louis Zukofsky, about which I have written so much I do not even want to link to it [but see below]. The capstone of the dossier is not Levi Strauss’s encomium, nor the original Poetry Flash slam, published over two full pages about the same time, but Clark’s 1987 version, cleaned up and published in Partisan Review. The stakes of the retrospective defense of Duncan (and belated attack on me) get past the local knee-capping to seek support from a serious piece of red-baiting, which, in the mid Reagan Era, still had resonance with neocons and would be taken up by them.

My charge is to find new take-aways from this old history, and there are several. First, Levi Strauss’s dossier, with Dispatches‘ minimal introduction, is mainly a scandal-provoking display, meant to complement the uploading of the Duncan tape as part of a long-term fascination with that event—not to gain any sort of understanding of it. But the dossier itself is bad history (sense 1: methods): the context for this privileged eruption of the Poetry Wars misses the larger stakes of the reception of Language writing, which was full-tilt at the time [see below]. As such it is a nostalgic bit of hagiography for Levi Strauss and the Duncan revival. Second, the scandal returns to what was so cryptic and provocative about the line “Stalin as a linguist” itself. What was its use in my poem, and what bad history (sense 2: events) does it refer to? What issues of authority, relevant to the present, does this second-order invocation of “Stalin” disclose? Finally, the publication of this dossier itself had a context, in fall 2018, that would become fateful quite soon—providing an example of the uploading of pseudo-scandalous material to target, abject, and humiliate. The dossier draws on the tradition of the journalistic hit piece and remediates it in the age of doxxing and trolling, for nefarious purposes to come. … More

Continuing my work in the archives, I want to locate the shift from a more or less happy recognition of new writing in the late 70s to what can only be called full-fledged reaction by the mid 80s. While the encounter with Duncan over a materialist reading of Zukofsky was a premonition, it was an isolated—if internalized—event. The San Francisco literary avant-gardes—Language writing among others—got a lot good press at their moment of emergence, in a climate of openness that only encouraged their work. The milieu of Left cultural activism—backed up by federal support for alternative publishing through the NEA and community arts jobs via CETA—is readable in the October 1978 cover of the San Francisco Review of Books. The author shot of Kathleen Fraser juxtaposed with Ron Silliman reading Ketjak at Powell and Market Streets goes with the Left agenda: articles on Black power, the nuclear arms race, the Russian revolution, and—the small press. As with the earlier countercultural moment in the 50s/60s, avant-garde writing and small press publishing were seen as part of a cultural politics extending out in all directions. The inky, unpretentious typography of the cover goes along with a baseline populism of multiple agendas. … More

Pursuing the truth hidden in the archive, I could have called this entry “Poetry Wars,” as a hot-button topic. But that would be to give in to the facile and fetishistic, the already scripted. What I am interested in is learning from the traces of reception, what the reception of a work, an author, a movement gives us as information, in a kind of feedback loop, of the world in which it was meant to have its effect—to “win its way” as Stein wrote. But that course is never guaranteed. Whitman’s assertion of a reciprocity with the people, his readers—”I alone receive them with a perfect reception and love—and they shall receive me”—may be posited as an ideal that is impossible to achieve. And it is true that the reception history of Language writing often took place in an opposite sense—to the extent that populists could claim it had been rejected by the “people,” seen as a literary ideal. It could be said that the entire movement, as a group form of “negative capability,” held open its horizon of reception until some future time to come. Rather than empowering the reader, Language writing intuited its reception as something it could not yet wholly envision or grasp. The writing itself, I would now say, took form on the basis of an unknown futurity.

Returning to the files for evidence does not disclose a simple negative history; far from it. “The morning of starting out, so long ago” (Ashbery) was as legitimately optimistic as it could have been. In that sense, an “originary” moment, at least on the West Coast, might not be the December 1978 “canon-making” debate with Duncan over Zukofsky’s reception, but the May 1979 “focus on language-centered writing,” edited by Steve Abbott, in the Bay Area journal Poetry Flash. By that time, L=A=N=G=U=A=G=E had begun its four-year run of publication out of New York, and San Francisco small presses such as The Figures, Tuumba, and This Press had brought some of the early major works of the movement. But seeds of contestation or reaction were already evident. Alan Soldofsky’s “Language and Narcissism”—one of five contributions to the issue—was the first attested moment of “Language baiting,” and tended to overshadow the positive contributions of the forum. From that moment to Tom Clark’s cartoon parody of this author—likely drawn from the head shot on the cover of Poetry Flash—was but a little minute. And from that moment to the present, “forty years on” as Tony Green wrote, the discourse of populist antagonism to Language writing has been in place. Returning to the archive creates a series of talking points to comprehend what was at stake. … More

Poetics as Value Thinking:
Transvaluations of Language Writing

Presented at Fondation des Etats-Unis, Paris
sponsored by Double Change/Ecole normale supérieure
15 March 2017

This lecture is a hybrid of two thought experiments—one, a discussion of the poetics of value that sees political economy and poetics as twin forms of historically specific making, linked discourses of the determination of value. The second is a proposal for the transvaluation of poetics, and specifically Language writing, as a prospective organization of poetic labor as a form of a “knowledge base” (adopted from information and digital theory). The notion that unites both is that poetry and poetics are forms not only of value making but value thinking—sites for the transvaluation of a general notion of value into particular values. … More

Announcing Questions of Poetics:
Language Writing and Consequences

in a numbered and signed limited edition.

questions-of-poetics-hd

Both paperback and hardcover editions are available directly from the author; the paperback edition may be purchased from University of Iowa Press, which is offering a 35% discount for six months, and as well as at Amazon.com and other online suppliers.

See linked page for ordering information. Friends may purchase the paperback edition at author’s cost plus postage; the hardcover edition (limited to 75 copies) is available to friends for $50 and to institutions and collectors for $75.

berkeley-poster

On September 23, Questions of Poetics was the focus of an intense and productive discussion among a group of faculty and students from the English Department at UC Berkeley. The event was introduced by Lyn Hejinian and continued with response papers from Charles Altieri, Dan Blanton, Jane Gregory, and Andrew Key. Participants were provided with pdfs of the introduction and the first part of chapter 2, on “Language Writing and Late Capitalism.” The discussion centered on key claims of the book as a whole and of that chapter, including: radical particularity, textual materiality, period style, reception history, and recent controversies in poetics. The conversation continued later in the day at the Beta Lounge, followed by a book launch at Moe’s Books that evening.

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Entry 25: 17 Reasons Why!

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Reason 1: Language writing should not be understood in merely formalist terms.

Reason 2: It is a consequence of the cultural logic of the period(s) in which it was written and has its influence.

Reason 3: But, we must ask, what is a cultural logic, and how many of them are there to name?

Reason 4: If Enlightenment is a cultural logic, not just an abstract universal, the poetics of this situation are yet to be found out.

Reason 5: It is not exaggerating to claim these debates have scarcely been engaged, and will continue past publication of this volume.

Reason 6: The relation of Language writing to identity is a major motivation, as is the question of free speech as liberationist goal. … More